In turn, the author explores the broader socio-cultural implications of such revivals. Based on detailed cross-regional ethnographic work, the book demonstrates that the revival of Tibetan Buddhism in contemporary China is intimately bound with both the affirming and negating forces of globalization, modernity, and politics of religion, indigenous identity reclamation, and the market economy.
The analysis highlights the multidimensionality of Tibetan Buddhism in relation to different religious, cultural, and political constituencies of China. The book is a useful contribution to students and scholars of Asian religion and Chinese studies. These ethnographic studies demonstrate many shades of gray in the religious market and fluidity across the red, black, and gray markets.
Building on decades of research in newly available sources and multiple trips to Jiangxi, Stephen Averill provides a definitive local perspective on the rise of a revolution that reshaped China and the world. A rich work of social history, it goes beyond recently popular organizational approaches to explore the ways in which the party and social networks interpenetrated and interacted in the early stages of revolutionary base-building.
The Jinggangshan highlands provided the base for Mao Zedong's first efforts at rural revolution. Chinese histories and most Western accounts have focused on the heroic exploits of Mao and his Communist Party comrades, battling the natural elements, hostile military forces, and skeptical authorities in the urban-based Communist Central Committee.
This long-awaited work penetrates the hagiographic haze of Mao-centered analysis to provide a close narrative and rich social history of the Jinggangshan base. The author explores the historical patterns of local strongman rule, clientelist politics, lineage conflict, and ethnic struggle within which the party competed for power. Through this multifaceted lens, the revolutionary experience in Jinggangshan is equally dramatic but considerably more sobering than the conventional story. Among Western studies of the Chinese revolution, this work stands out as the definitive account of the critical moment in the s when the physical and ideological center of the Communist movement shifted from the cities to the countryside.
This was a process of elite-mediated political osmosis and adaptive compromises with local traditions. The party was not simply an outside force manipulating social tensions for its own political ends.
There was, instead, an intricate interweaving of local networks and social cleavages in the highlands with the political structures and policy divisions of t. All churches, temples, and mosques were closed down, converted for secular uses, or turned to museums for the purpose of atheist education. Over the last three decades, however, religion has survived and thrived even as China remains under Communist rule.
Christianity ranks among the fastest-growing religions in the country, and many Buddhist and Daoist temples have been restored. The state even sponsors large Buddhist gatherings and ceremonies to venerate Confucius and the legendary ancestors of the Chinese people. On the other hand, quasi-religious qigong practices, once ubiquitous, are now rare. All the while, authorities have carried out waves of atheist propaganda, anti-superstition campaigns, severe crackdowns on the underground Christian churches and various ''evil cults.
How did religion survive the eradication measures in the s and s? How do various religious groups manage to revive despite strict regulations?
Why have some religions grown fast in the reform era? Why have some forms of spirituality gone through dramatic turns? In Religion in China, Fenggang Yang provides a comprehensive overview of the religious change in China under Communism.
The second edition has been updated and revised throughout. After an introduction to key themes in studying world religion, chapters help students explore major traditions today. Each chapter takes a similar approach, examining several dimensions of each tradition—experiential and emotional, social and institutional, narrative or mythic, doctrinal and philosophical, practical and ritual, and ethical and legal.
Chapters feature profiles of major peacemakers or groups to bring the traditions to life. Further chapters explore liberation theologies, active nonviolence, and just war theory.
The second edition features a broader framework than the first edition and includes new material on non-religious ethical norms, Islamophobia, colonial evangelization, religion in China, and an updated examination of the Israel-Palestine conflict.
Understanding World Religions remains a powerful introduction to major worldviews with an emphasis on practical connections to peace and justice. I wholeheartedly agree. I also suggest that this wide-ranging set of essays should become a starting-point for such enquiries. Each chapter is clear, comprehensive and well-structured - making the Handbook a real asset for all those engaged in the field. This Handbook is a valuable resource for specialists and amateurs alike. The editors have done an exceptionally fine job of incorporating topics that illuminate the range and diversity of religion and its continuing significance throughout the world.
In the midst of this contention and confusion, the sociology of religion provides a rich source of understanding and explanation. Download it once and read it on your Kindle device, PC, phones or tablets. Click Download or Read Online button to get the-red-market book now. Please click button to get the red market book now.
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